An excellent critique of Todd Burpo's book, "Heaven Is For Real".
Book Review: “Heaven is For Real” by Pastor Mike Wing of Grace Community Bible Church
This is a Christian blog dealing with various issues. “Discernment is not simply a matter of telling the difference between what is right and wrong; rather it is the difference between right and almost right.” -Charles Spurgeon. Scripture is my authority for all things regarding to life and godliness. 2 Cor. 10: 5 We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.
And He knows that true peace can only come when truth reigns and it's more than a truce. It's a real peace. And so when somebody comes along and says well, you know, you have such a narrow view and you need to be more ecumenical. You need to sort of just set aside what you don't agree with and just find the point of agreement and dive in. We just all need to get together and discuss what we agree on. Well, let me tell you something, Christ never pronounced blessing on apostates. And if there was ever anybody that He met who had a point of error, invariably He nailed that point of error. Because the only real peace comes when we respond to the truth.
If I disagree with somebody about something in the word of God some great truth that's important in the word of God, I cannot evade it. I cannot avoid that and be called a peacemaker. For while I may call a truce, I haven't helped that individual to make peace with God and the end is going to be the same. So biblical peacemakers are not quiet, easygoing people who just want to make no waves and no issues who lack justice, who lack a sense of righteousness, who are compromisers, who are appeasers. No, people say oh he's such a peacemaker. And they mean by that he has no convictions. That isn't the issue.
A true biblical peacemaker will not let sleeping dogs lie. He will not save the status quo if truth must be brought to bear on the issue. He doesn't say well, you know, I know the person's doing wrong, but oh I just would rather have a peaceful situation. Don't want to say anything about what my son is doing or what my husband is doing or what our friends are doing. Just want to keep peace, that's a cop out. True peace only comes after the truth. So the meaning of peace it is real peace. It is not just peace at any price. It is not keeping the status quo. It is not calling a halt to the shooting while we reload. It is not simply a truce. It is not reducing it to a cold war. It is resolving it by the truth. Bringing to bear the righteousness of God.
"In The
Sword and the Trowel for the present month Mr. Spurgeon gives no
uncertain sound concerning departures from the faith. His exposure of the
dishonesty which, under the cover of orthodoxy, assails the very foundations of
faith is opportune in the interests of truth. No doubt, like a faithful prophet
in like evil times, he will be called a 'troubler of Israel,' and already we
have noticed he has been spoken of as a pessimist; but any such attempts to
lessen the weight of his testimony are only certain to make it more effective.
When a strong sense of duty prompts public speech it will be no easy task to
silence it.
"The
preachers of false doctrine dislike nothing more than the premature detection of
their doings. Only give them time enough to prepare men's minds for the
reception of their 'new views,' and they are confident of success. They have had
too much time already, and any who refuse to speak out now must be held to be
'partakers of their evil deeds.' As Mr. Spurgeon says, 'A little plain-speaking
would do a world of good just now. These gentlemen desire to be let alone. They
want no noise raised. Of course thieves hate watch-dogs, and love darkness. It
is time that somebody should spring his rattle, and call attention to the way in
which God is being robbed of his glory and man of his
hope.'| AGAINST THE FLOW! -Spurgeon, "The Beloved Pastor's Plea for Unity" You see that the men of this world are coming this way in a great crowd, all in a hurry, rushing after their gods. And we believers, what are we doing? Threading our way, as best we can, pushing our way 'against' the stream, going in an exactly opposite direction to the rest of mankind. Some of you cannot do this- you keep getting carried off your legs, and you are swept along by the torrent. But the man of God must go against the current. He is not to be swept back- but he is always pressing forward, ever seeking to make an advance, contending for every inch, and making up his mind that, come what may, he cannot go back. That is not his way- he must go forward, ever pressing on toward the city that has foundations. Christians are like a live fish that goes up the stream, always 'up' the stream. If the fish comes 'down' the stream, and you see it floating with its white belly on the top of the water, you know that it is dead. But the live Christian is going straight up the stream- straight up, up, up. Whichever way the tide may be running, whether it is at the ebb or at the flood, he is going straight up the stream, against the flow. And, God helping him, he will proceed in that way right to the end. |
| Philippians 3:7 (Philpot, "The Loss of All Things for Christ's Sake") "But whatever was to my profit I now consider loss for the sake of Christ." Philippians 3:7 This includes the loss . . . of all your fancied holiness, of all your vaunted strength, of all your natural or acquired wisdom, of all your boasted knowledge; in a word, of everything in creature religion of which the heart is proud, and in which it takes delight. All, all must be counted loss for Christ's sake—all, all must be sacrificed to His bleeding, dying love. Our dearest joys, our fondest hopes, our most cherished idols, must all sink and give way to the grace, blood, and love of an incarnate God. |
| THE POWER OF CHARACTER -Spurgeon, "Words to Rest On" Men will put great trust in the words of one whose life agrees with his teaching. If they can detect something inconsistent in his character, the man's power is ended. But if a man is evidently carried away with the one idea of being and doing good, and consumed with the purpose of glorifying God, then his utterances have power. It is not what he says, but the man who says it, that makes the impression. It is the life behind the words, the holy confidence in God every day exhibited, the calm restful walk with God which everybody can see in his very face, which, to a thoughtful man, makes his feeblest accent more powerful than the most furious declamation of a mere rhetorician. |
The main problem is that many religious leaders today say one thing and teach another. If you ask Gregory Boyd or the other “Open View of God” heretics if they believe in the “omniscience” of God, they will say, “Yes.” Dumb Christians are satisfied at this point and go their merry way deceived and hoodwinked. But if you force them to define the term “omniscience,” they end up denying that God knows all things! They claim that God does not and cannot know the future.
Just because someone says, “I believe in sola scriptura,” does not mean he really believes in it. If he elsewhere says that the Bible is not the final authority in faith and practice, he has denied in substance what he supposedly affirmed as a slogan. Heretics have always done this. What they affirm with the right hand is what they deny with the left hand. It does not matter what doctrine is at stake.
In the early 1980s, those who denied the inerrancy of Scripture did not begin by openly denying it. They redefined it until the term “inerrancy” meant errors!
Those who deny the bodily resurrection of Christ often pretend to believe in it by tricky words and double talk.
Believe me; I have heard some slick theologians in my day!
Apostasy in Scripture is of two kinds: doctrinal and moral.
A heretic can be a good person who is very moral. Yet, he can also be an anti-Christ. The monk Pelagius was according to all a good man, morally speaking. Thus when I point out some teacher as a heretic, evanjellyfish usually respond, “But he is sooo nice! He is a good man. How dare you attack him!”
They assume that heretics are always mean and vile. A nice heretic who says that right phrases and theological clichés cannot be a heretic in their mind.The problem with heretics who are “nice” is that we tend to let them get away with the most outrageous teaching because they seem to be so nice.
~ Robert Morey