Tuesday, March 31, 2015

Reformers Heading Right Into Rome

Today, even the doctrine of Justification is considered to be an opinion, on a sliding scale. Precision is not demanded on this doctrine any more, even by Calvinists. No, many people give room for justification by works. When it comes to the doctrines of salvation including justification, God says it is a matter of eternal consequence (entire chapters are dedicated to this very doctrine!). There is no wiggle room on justification. At all. None. Nada. Zip.To be wrong on justification IS to have a false gospel which condemns a person to Hell. And to reject being dogmatic to precision on this is to hate the Word of Truth, It's Author ("Hath God really said?"), and the souls of a multitude of men.



Notes Brian McClung:

There is at best a most unfortunate mistake in the Reformation Heritage KJV Study Bible concerning the vital doctrine of Justification. At worse, it is the incorporation of false teaching, even Roman Catholic teaching, into this Study Bible regarding the important truth of Justification.

Either way it surely needs, and deserves, an immediate, public clarification and correction!










The footnote in question is found on page 1,623, in connection with Romans 6:1-4. The footnote [pictured above], as it presently exists, reads: Justification is the change of man's moral nature; every justified man is a changed man (Titus 3:4-7).

This statement is doctrinally incorrect. It confuses Justification with Sanctification. Amazingly, not only is it incorrect, it has actually been turned into a statement containing grievous false teaching. In fact, it is Romish teaching to say that justification brings about a change of man's moral character. This very issue, of whether Justification brought about a change in man's moral nature, was a point of contention for the Reformers and Puritans, when opposing the errors of Romanism.

Justification has to do with the acquittal from guilt of those who stand accused of sin. It is a legal, forensic term. The Justification of a sinner is a legal change of position, a legal vindication, before God, the Judge of all men, and not in any way the change of any man's moral nature.


End quote.

More Romanism in the  Reformation Heritage Study Bible:

Excerpts from Brian McClung:

Strange to observe that the "Reformation Heritage KJV Study Bible" teaches in its footnotes that Peter is the Rock upon which the church is built, in Matthew 16:18: And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.



The "Reformation Heritage KJV Study Bible" notes at the foot of the page against this verse read:
Peter. Jesus makes a play on Peter's name, which literally means "rock." The rock that Jesus builds His Church upon is most naturally understood as Peter, together with the other apostles in their Spirit-given testimony of Him (Eph. 2:20; Rev 21:14).

This cannot be true on two grounds and it is certainly not the normal position that Protestants have taken over the years. It is wrong, firstly, in that Peter's name does not mean 'rock' but 'stone' [pebble]. Secondly, it is wrong in that the Scriptures clearly teach that Christ is the rock upon which the Church is built. 

This is Romish teaching. The Roman Catholic church teaches that Peter is the rock upon which the church is built and bases her doctrine of the papacy upon this teaching.The Roman Catholic Catechism reads: 
552 Simon Peter holds the first place in the college of the Twelve; Jesus entrusted a unique mission to him. Through a revelation from the Father, Peter had confessed: “You are the Christ, the Son of the living God.” Our Lord then declared to him: “You are Peter, and on this rock I will build my Church, and the gates of Hades will not prevail against it.” Christ, the “living stone,” thus assures his Church, built on Peter, of victory over the powers of death. Because of the faith he confessed Peter will remain the unshakeable rock of the Church.His mission will be to keep this faith from every lapse and to strengthen his brothers in it.

End quote.

No comments: