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I believe in God. I also believe God. “Discernment is not simply a matter of telling the difference between what is right and wrong; rather it is the difference between right and almost right.” -Charles Spurgeon. Scripture is my authority for all things regarding to life and godliness. 2 Cor.10:5 We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ
For three years this young man, seriously contemplating a future of
teaching and ultimately of preaching, felt the troubled waters of the stream of
religious controversy carrying him beyond his depth. He read the new books which debated such questions as, “Is God Knowable?” and found that the authors’ concerted decision was, “He is not knowable. He became confused and perplexed. No longer was he sure of that which his father proclaimed in public, and had taught him in the home.
Other books appeared, seeking to defend the Bible from the attacks which
were being made upon it. The more he read the more unanswerable became the questions which filled his mind. One who had never suffered it cannot appreciate the anguish of spirit young Campbell Morgan endured during this crucial period of his life. Through all the after years it gave him the greatest sympathy with
young people passing through similar experiences at college—experiences which he likened to “passing through a trackless desert.” At last the crisis came when he admitted to himself his total lack of assurance that the Bible was the authoritative Word of God to man. He immediately cancelled all preaching engagements. Then, taking all his books, both those attacking and those defending the Bible, he put them all in a corner cupboard. Relating this afterwards, as he did many times in preaching, he told of turning the key in the lock of the door. “I can hear the click of that lock now,” he used to say. He went out of the house, and down the street to a bookshop. He bought a new Bibleand, returning to his room with it, he said to himself: “I am no longer sure that this is what my father claims it to be—the Word of God. But of this I am sure. If it be the Word of God, and if I come to it with an unprejudiced and open mind, it will bring assurance to my soul of itself.” “That Bible found me,” he said, “I began to read and study it then, in 1883. I have been a student ever since, and I still am (in 1938).”
At the end of two years Campbell Morgan emerged from that eclipse of
faith absolutely sure that the Bible was, in very deed and truth, none other than the Word of the living God. Quoting again from his account of the incident: “…This experience is what, at last, took me back into the work of preaching, and into the work of the ministry. I soon found foothold enough to begin to preach,
and from that time I went on.”
With this crisis behind him and this new certainty thrilling his soul,
there came a compelling conviction. This Book, being what it was, merited all
that a man could give to its study, not merely for the sake of the personal joy of delving deeply into the heart and mind and will of God, but also in order that those truths discovered by such searching of the Scriptures should be made known to a world of men groping for light, and perishing in the darkness with no clear knowledge of that Will. (Jill Morgan, A Man of the Word: Life of G. Campbell Morgan, 94)
Mr. Pugh gave me a job and said, “I want you to do something that is very important. Princeton Theological Seminary is about to go down the tubes on Scripture. The Presbyterian Church is getting ready for a new confessional and they will use that confessional as a means of denying foundational truths of Presbyterian theology.” I said, “Are you sure?” He said, “I know it!” And so they did, he knew it from the inside. He said, “I want you to make a study of every major theological seminary in the United States; I don’t care what it costs. And I want you to document for me what happened to them. Are they orthodox, neo-orthodox, or liberal; and then I want you to tell me how they got that way.”
So I did, and it was amazing what emerged. Point number one; every major theological seminary that has turned from orthodox Christianity began with disbelief of Biblical doctrine. There wasn’t a single exception. This corrupt Bibliology then lead them to the next step. Their Theology began to be touched by it, their view of the Cross, the Virgin Birth were both immediately questioned; then came the miracles of Christ. And finally they had emptied the Gospel of all its content; they were simply using the outward shell so that they go on collecting money from the people and the churches; because they knew that if the people in the pew knew that they were apostate, they’d throw them out. So the strategy was hang on to the trust funds; hang on to the money we’ve got; hang on the properties we control, and we will gradually educate the laymen into this new approach to theology.
And then finally we will take control of everything. The gradual process of feeding you theological poison until you become immunized enough so that you don’t know what’s happening to you. And when you wake up to what’s happening to you, it’s too late they’ve got everything. That is not a baseless charge, I stand prepared to prove that the Cult of Liberal Theology in the United States has deliberately and consistently followed this methodology to entrap, control and dominate the denominations and the churches of the United States and our educational institutions. The study with Mr. Pugh confirmed the fact that once the Theology became corrupt, gradually then the view of Christ Himself underwent change. (The Cult of Liberalism, audio tape, side 1)