For three years this young man, seriously contemplating a future of
teaching and ultimately of preaching, felt the troubled waters of the stream of
religious controversy carrying him beyond his depth. He read the new books which debated such questions as, “Is God Knowable?” and found that the authors’ concerted decision was, “He is not knowable. He became confused and perplexed. No longer was he sure of that which his father proclaimed in public, and had taught him in the home.
Other books appeared, seeking to defend the Bible from the attacks which
were being made upon it. The more he read the more unanswerable became the questions which filled his mind. One who had never suffered it cannot appreciate the anguish of spirit young Campbell Morgan endured during this crucial period of his life. Through all the after years it gave him the greatest sympathy with
young people passing through similar experiences at college—experiences which he likened to “passing through a trackless desert.” At last the crisis came when he admitted to himself his total lack of assurance that the Bible was the authoritative Word of God to man. He immediately cancelled all preaching engagements. Then, taking all his books, both those attacking and those defending the Bible, he put them all in a corner cupboard. Relating this afterwards, as he did many times in preaching, he told of turning the key in the lock of the door. “I can hear the click of that lock now,” he used to say. He went out of the house, and down the street to a bookshop. He bought a new Bibleand, returning to his room with it, he said to himself: “I am no longer sure that this is what my father claims it to be—the Word of God. But of this I am sure. If it be the Word of God, and if I come to it with an unprejudiced and open mind, it will bring assurance to my soul of itself.” “That Bible found me,” he said, “I began to read and study it then, in 1883. I have been a student ever since, and I still am (in 1938).”
At the end of two years Campbell Morgan emerged from that eclipse of
faith absolutely sure that the Bible was, in very deed and truth, none other than the Word of the living God. Quoting again from his account of the incident: “…This experience is what, at last, took me back into the work of preaching, and into the work of the ministry. I soon found foothold enough to begin to preach,
and from that time I went on.”
With this crisis behind him and this new certainty thrilling his soul,
there came a compelling conviction. This Book, being what it was, merited all
that a man could give to its study, not merely for the sake of the personal joy of delving deeply into the heart and mind and will of God, but also in order that those truths discovered by such searching of the Scriptures should be made known to a world of men groping for light, and perishing in the darkness with no clear knowledge of that Will. (Jill Morgan, A Man of the Word: Life of G. Campbell Morgan, 94)
2Co 11:3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.
Doubting God's Word as reliable and true is nothing but the lie Satan brought to Eve in Eden. Why in the world would a Christian who loves God sit in the seat of scoffers and fill their minds with doubt of HIS Word which is inerrent and truthful and God-breathed?
Scripture says:
Ecc 12:12 My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.
Psa 1:1 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 2 but his delight is in the law of the LORD, and on his law he meditates day and night.
Col 2:8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.
2Ti 2:23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels.
1Co 2:1 And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and Him crucified.
1Co 1:17 For Christ did not send me to baptize but to preach the gospel, andnot with words of eloquent wisdom, lest the cross of Christ be emptied of its power.
Eph 4:17 Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. 18 They are darkened in their understanding, alienated from the life of Godbecause of the ignorance that is in them, due to their hardness of heart. ...19They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. 20 But that is not the way you learned Christ!Ecc 12:12 My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.
Psa 1:1 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 2 but his delight is in the law of the LORD, and on his law he meditates day and night.
Col 2:8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.
2Ti 2:23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels.
1Co 2:1 And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and Him crucified.
1Co 1:17 For Christ did not send me to baptize but to preach the gospel, andnot with words of eloquent wisdom, lest the cross of Christ be emptied of its power.
Take Heed Of What You Read! by A.W. Pink:
"Take heed what you hear" (Mark 4:24): the word "hear" obviously includes what is read, for that which is written or printed is addressed to the ears of our intellect. Few people today realize the urgent need for "taking heed" unto what they read. Just as the natural food which is eaten either helps or hinders the body—so the mental food we receive either benefits or injures the mind, and that, in turn, affects the heart.
Some of God's dear people may suppose that it would be presumptuous to set themselves up as judges of what they hear or read—but that is a serious mistake, being both a false humility, and a shirking of duty. The Apostle rebuked the Hebrews because their senses (spiritual faculties) were not developed so as to discern between good and evil (Hebrews 5:13).
It is often a long time before God's children are able to account for this. They blame themselves; they are exceedingly loath to say, "This message is not of God." They are afraid to act in the spiritual, as they do in the natural, and condemn and discard that which is worthless.
"Those who live according to the flesh—have their minds set on what the flesh desires," (Romans 8:5). They are charmed with oratorical eloquence, catchy sayings, witty allusions, and amusing illustrations. On just such "husks", do the religious "swine" feed!
But the penitent prodigal can find no nutriment therein! Men "of the world"—and they may be graduates from some "Bible Institute" or possessors of a diploma from some Bible Seminary, now styling themselves "preachers of the Gospel"—will speak of the things of the world and "the world hears them" (1 John 4:5). But those who are seeking to "work out their own salvation with fear and trembling" obtain no help therefrom, yes, they perceive clearly that such sermons and periodicals are "broken cisterns, which can hold no water" (Jer. 2:13).
To turn away from the lifeless preachers and publishers of the day—may involve a real cross. Your motives will be misconstrued, your words perverted, and your actions misinterpreted. The sharp arrows of false report will be directed against you. You will be called proud and self-righteous, because you refuse to fellowship empty professors. You will be termed censorious and bitter—if you condemn in plain speech—the subtle delusions of Satan. You will be dubbed narrow-minded and uncharitable, because you refuse to join in singing the praises of the "great" and "popular" men of the day. More and more, you will be made to painfully realize—that the path which leads unto eternal life is "narrow" and that FEW there are who find it. May the Lord be pleased to grant unto each of us—the hearing ear and obedient heart! "Take heed what you hear" and read!
End quote.
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