Wednesday, April 02, 2014

One "Noah" Movie, Two "Christian" critics, One right view

Dr. Brian Matton went to see the "Noah" movie and made several notes about the blatant gnostic mysticism of Kabbala in it. He notes (among several examples):

Quote:

It occurred to me that a mystical tradition more closely related to Judaism, calledKabbalah (which the singer Madonna made popular a decade ago or so), surely would have held a similar view, since it is essentially a form of Jewish Gnosticism. I dusted off (No, really: I had to dust it) my copy of Adolphe Franck’s 19th century work, The Kabbalah, and quickly confirmed my suspicions:
“Before they were beguiled by the subtleness of the serpent, Adam and Eve were not only exempt from the need of a body, but did not even have a body—that is to say, they were not of the earth.”
Franck quotes from the Zohar, one of Kabbalah’s sacred texts...
I discovered what Darren Aronofsky’s first feature film was: Pi. Want to know its subject matter? Do you? Are you sure?
Kabbalah....
The entire movie is, figuratively, a “Zohar” mine.
If there was any doubt about these “Watchers,” Aronofsky gives several of them names: Semyaza, Magog, and Rameel. They’re all well-known demons in the Jewish mystical tradition, not only in Kabbalah but also in the book of 1 Enoch.
What!? Demons are redeemed? Adolphe Franck explains the cosmology of Kabbalah: “Nothing is absolutely bad; nothing is accursed forever—not even the archangel of evil or the venomous beast, as he is sometimes called. There will come a time when he will recover his name and his angelic nature.”
Okay. That’s weird. But, hey, everybody in the film seems to worship “The Creator,” right? Surely it’s got that in its favor!
Except that when Gnostics speak about “The Creator” they are not talking about God. Oh, here in an affluent world living off the fruits of Christendom the term “Creator” generally denotes the true and living God. But here’s a little “Gnosticism 101” for you: the Creator of the material world is an ignorant, arrogant, jealous, exclusive, violent, low-level, bastard son of a low level deity. He’s responsible for creating the “unspiritual” world of flesh and matter, and he himself is so ignorant of the spiritual world he fancies himself the “only God” and demands absolute obedience. They generally call him “Yahweh.” Or other names, too (Ialdabaoth, for example)....
Many reviewers thought Noah’s change into a homicidal maniac on the ark, wanting to kill his son’s two newborn daughters, was a weird plot twist. It isn’t weird at all. In the Director’s view, Noah is worshiping a false, homicidal maniac of a god. The more faithful and “godly” Noah becomes, the more homicidal he becomes. He is becoming every bit the “image of god” that the “evil” guy who keeps talking about the “image of god,” Tubal-Cain, is.
But Noah fails “The Creator.” He cannot wipe out all life like his god wants him to do. “When I looked at those two girls, my heart was filled with nothing but love,” he says. Noah now has something “The Creator” doesn’t. Love. And Mercy. But where did he get it? And why now?...
Darren Aronofsky has produced a retelling of the Noah story without reference to the Bible at all. This was not, as he claimed, just a storied tradition of run-of-the-mill Jewish “Midrash.” This was a thoroughly pagan retelling of the Noah story direct from Kabbalist and Gnostic sources. To my mind, there is simply no doubt about this.
So let me tell you what the real scandal in all of this is.
It isn’t that he made a film that departed from the biblical story. It isn’t that disappointed and overheated Christian critics had expectations set too high.
The scandal is this: of all the Christian leaders who went to great lengths to endorse this movie (for whatever reasons: “it’s a conversation starter,” “at least Hollywood is doing something on the Bible,” etc.), and all of the Christian leaders who panned it for “not following the Bible”…
Not one of them could identify a blatantly Gnostic subversion of the biblical story when it was right in front of their faces.
I believe Aronofsky did it as an experiment to make fools of us: “You are so ignorant that I can put Noah (granted, it's Russell Crowe!) up on the big screen and portray him literally as the ‘seed of the Serpent’ and you all will watch my studio’s screening and endorse it.”
He’s having quite the laugh. And shame on everyone who bought it.
And what a Gnostic experimentIn Gnosticism, only the "elite" are "in the know" and have the secret knowledge. Everybody else are dupes and ignorant fools. The "event" of this movie is intended to illustrate the Gnostic premise. We are dupes and fools. Would Christendom awake, please?
In response, I have one simple suggestion:
Henceforth, not a single seminary degree is granted unless the student demonstrates that he has read, digested, and understood Irenaeus of Lyon’s Against Heresies.
Because it's the 2nd century all over again.
Some readers may think I'm being hard on people for not noticing the Gnosticism at the heart of this film. I am not expecting rank-and-file viewers to notice these things. I would expect exactly what we've seen: head-scratching confusion. I've got a whole different standard for Christian leaders: college and seminary professors, pastors, and Ph.Ds. If a serpent skin wrapped around the arm of a godly Bible character doesn't set off any alarms... I don't know what to say.

End quote.
Not, juxtapose that with this view of The "Gospel" Coalition's  Brett McCracken, which proves Matton's last point of scandal and shame:

Quote:
This is the core of it. Christians need to understand that, through common grace, even the most unregenerate heathen can create something good; something we should take seriously.
As I discuss in my book Gray Matters, the concept of common grace is hugely important in any conversation about Christian appreciation of art. The concept is similar to Calvin's notion of sensus divinitatis (a sense of the divine), the idea that God implanted in each person an inherent understanding of himself that complements the revelation of creation in which God "speaks to us everywhere." Calvin believed that "the mind of man, though fallen and perverted from its wholeness, is nevertheless clothed and ornamented with God's excellent gifts" (Institutes, Book 2, Chapter 2, Section 15).
What does this view mean for Christian filmgoers? It means we open our minds to the possibility of truth, beauty, and goodness shining forth in films from even the most secular filmmakers. It means we see other interpretations of biblical history not as threats but as testaments to the enduring wonder of God's story. And it means we should celebrate an excellent movie about Moses or Noah for being excellent, even if it's made by an atheist.
End quote.

As far as I am concerned, McCracken is a traitor to Christ Jesus and His sheep. Moreover he is  a defender of that which mocks and scoffs as the HOLY HOLY HOLY One of Israel. And for what? Entertainment. I must question the salvation of someone who cries out that Christians should "open our minds" to garbage of Noah (and other movies like "Son of god" and "Exodus"(coming out in December) and think there is "truth and beauty" there.

It is not just the movies that are a threat to Christians (the gullible ones particularly), but it is a blatant attack on God, His character, and His Word. THAT is what is wrong with McCracken and the movies. Mere man can't threaten the Almighty God of Scripture. But mere man does attack Him and His Word, as did the Serpent in the Garden. This is what McCracken is doing. He echoes the Serpent's voice "Hath God said?":
Gen 3:4  The serpent said to the woman, "You surely will not die! 
Gen 3:5  "For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil."

What Satan enticed Eve with is what McCracken, taking the name of Christ, is doing with  however many thousands if not hundreds of thousands who read and like the "Gospel" Coalition.

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