(photo source)
Debbie Schlussel reported:
Tariq Farid is the CEO of Edible Arrangements, which he started with his brother, Kamran Farid. Not only are they devout Pakistani Muslims, but they are major donors and fundraisers for American mosques, Islamic schools, and similar enterprises in Pakistan. Recent tax returns of their Farid Foundation, to which they and Edible Arrangements are major contributors, show that their foundation gives tens of thousands of dollars to extremist Islamic schools and mosques in America and to Islamic Relief, the HAMAS/Al-Qaeda/Muslim Brotherhood “charity” which sends tens of millions of dollars to finance jihad around the world. An Islamic Relief fundraiser I attended undercover featured young Muslim Arab kids simulating beheadings of Americans, Brits, and Israelis as the evening’s “entertainment.” And as I told you, Islamic Relief’s chief official in Gaza was a HAMAS official with Bin Laden’s photo, swastikas, and a “G-d Bless Hitler” banner as his screensavers. As I also told you, Islamic Relief’s registered agent in the U.S. is Kazbek Soobzokov, the son of Nazi Waffen SS officer Tscherim Soobzokov and the lawyer for deported accused terrorist and Islamic cleric, Imam Wagdy Mohamed Ghoneim.
The Farids and their Farid Foundation are also major donors to IMAN, the Chicago-based group which organizes Muslims to impose their extremist values on America’s political process and in America’s inner cities.
End quote.
At least 80% of mosques in America promote violent jihad:
"The study found a statistically significant association between the severity of violence-positive texts on mosque premises and Shari'a-adherent behaviors. As indicated in Table 2, mosques that segregated men from women during prayer service were more likely to contain violence-positive materials than those mosques where men and women were not segregated. Mosques that did not segregate genders were also less likely to possess violence-positive materials (26 percent) but nonetheless did carry both moderate (27 percent) and severe materials (47 percent)."
Perhaps more troubling than the correlation between jihadist literature and Shari'a-adherent behaviors within a mosque was the role played by imams in recommending that worshipers study material that promote violence. The more manifestly Shari'a-adherent a mosque, the more likely its imam was to recommend the study of violence-positive texts. Thus, as seen in Table 4, 96 percent of the imams in mosques that observed strict prayer line alignment recommended such reading material. Similarly, 93 percent of the imams who sported a traditional, full beard endorsed the study of such writings.
But while the presence of certain Shari'a-adherent behaviors correlated almost one-to-one with the promotion of the violence-positive texts, the absence of these attributes should not be construed as a sign of true moderation. In mosques that did not practice strict prayer line alignment, a striking 72 percent of imams nonetheless recommended violence-positive materials. Similarly, 78 percent of imams who did not wear a traditional beard were proponents of these texts.
A report on 100 mosques in America is very revealing and of interest since Edible Arrangements supports many mosques.
Middle East Forum found in their study of 100 mosques in America:
"The study found a statistically significant association between the severity of violence-positive texts on mosque premises and Shari'a-adherent behaviors. As indicated in Table 2, mosques that segregated men from women during prayer service were more likely to contain violence-positive materials than those mosques where men and women were not segregated. Mosques that did not segregate genders were also less likely to possess violence-positive materials (26 percent) but nonetheless did carry both moderate (27 percent) and severe materials (47 percent)."
Perhaps more troubling than the correlation between jihadist literature and Shari'a-adherent behaviors within a mosque was the role played by imams in recommending that worshipers study material that promote violence. The more manifestly Shari'a-adherent a mosque, the more likely its imam was to recommend the study of violence-positive texts. Thus, as seen in Table 4, 96 percent of the imams in mosques that observed strict prayer line alignment recommended such reading material. Similarly, 93 percent of the imams who sported a traditional, full beard endorsed the study of such writings.
But while the presence of certain Shari'a-adherent behaviors correlated almost one-to-one with the promotion of the violence-positive texts, the absence of these attributes should not be construed as a sign of true moderation. In mosques that did not practice strict prayer line alignment, a striking 72 percent of imams nonetheless recommended violence-positive materials. Similarly, 78 percent of imams who did not wear a traditional beard were proponents of these texts.
End quote.
"The study found a statistically significant association between the severity of violence-positive texts on mosque premises and Shari'a-adherent behaviors. As indicated in Table 2, mosques that segregated men from women during prayer service were more likely to contain violence-positive materials than those mosques where men and women were not segregated. Mosques that did not segregate genders were also less likely to possess violence-positive materials (26 percent) but nonetheless did carry both moderate (27 percent) and severe materials (47 percent)."
Perhaps more troubling than the correlation between jihadist literature and Shari'a-adherent behaviors within a mosque was the role played by imams in recommending that worshipers study material that promote violence. The more manifestly Shari'a-adherent a mosque, the more likely its imam was to recommend the study of violence-positive texts. Thus, as seen in Table 4, 96 percent of the imams in mosques that observed strict prayer line alignment recommended such reading material. Similarly, 93 percent of the imams who sported a traditional, full beard endorsed the study of such writings.
But while the presence of certain Shari'a-adherent behaviors correlated almost one-to-one with the promotion of the violence-positive texts, the absence of these attributes should not be construed as a sign of true moderation. In mosques that did not practice strict prayer line alignment, a striking 72 percent of imams nonetheless recommended violence-positive materials. Similarly, 78 percent of imams who did not wear a traditional beard were proponents of these texts.
End quote.
Western society is becoming more acquainted with the punishments mandated by Islamic law as the religion spreads in Europe and North America.
But punishments such as the chopping of a hand for thievery, stoning for homosexuality or death for conversion from Islam are demanded only by the radicals who support suicide bombers and the 9/11 hijackers, right? The average, “moderate” Muslim couldn’t affirm such uncivilized actions, could he?
The crowd affirms that they consider themselves moderate, yet they still would impose the prescribed penalties.
The speaker says critics constantly “come with the same accusations, this speaker supporters the death penalty for homosexuals … for this crime … he’s homophobic. ”
“They subjugate women, etc, etc. It’s the same old stuff coming all the time,” he says.
“I try to tell them, it’s not that speaker that has these extreme radical views as you say. These are general views that every Muslim actually has. Every Muslim believes in these things. Just because they’re not telling you about it, or just because they’re not out there … doesn’t mean that don’t believe in it.”
To make his point, he asks Muslims in the room to raise a hand if they consider themselves “not extremists.”
Virtually all hands go up.
Then he asks: “How many of you agree men and women should sit separately?”
The response is the same.
“How many of you agree the punishments described in the Quran and Sunna, whether it is death, stoning for adultery, whatever it is, if it is from Allah and his messenger, that is the best punishment possible for humankind … and that is what we should apply in the world?”
Again, all hands rise.
~WND (video at this site)
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